We are told in John’s First Epistle that God is love, and can be nothing else. (1 John 4: 10-14)

This love was moved to give in the first instance when we were yet enemies to the message of the Cross of Calvary. Indeed there was never a time before God loved, and never a time when He was without objects for His affection. In ages to come He will be still loving, and will invite us to enter into and remain and thrive in such love.

In the out-playing of the Gospel of Jesus Christ and Acts of Apostles we are given snapshots of the interplay, intimacy and complete accord of Father, Son and Holy Spirit. At the conclusion of Jesus’ momentous comments and promises in the Upper Room meal, He prays that all believers will be one just as the Father and He are one. He promises to send another Comforter, the Holy Spirit to energize the Church, to bring to remembrance all of His Word, to equip for ministry and to evangelize with power.

The Father sends the Son to manifest His will, plan and nature. The Son lives a life sinless and submitted to the mission of the Cross. The Father and the Son send the Spirit to inaugurate the Church, and to gift it for wholesome living and community. Hence we see the love of God as Giver, Given and still Gifting. A tremendous Unity, but still three persons having to exercise will, choice and preference each for the other.

And how do we characterize such love? It is without limit. It goes to death and back. It does not expect recompense, but it yearns for intense engagement, that it might still give and illuminate. It satisfies hunger, loneliness, misunderstanding, physical and emotional need. It does not condemn, but rather exhorts from a posture of positive encouragement.

It reassures that whatever pain is encountered along the journey, there will be absolute joy and no regret at journey’s end. (Psalm 16).

8 I have set the Lord always before me: because he is at my right hand, I shall not be moved.

9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

And that apparent end is only a beginning.

It helps us immensely in confidence and in sense of belonging to realize just how harmonious are the mission and participation and outlook of the Triune Members. They are the prototype and they are the material for our participation, joy and success in Love.

To recognize how they compassionate and cooperate in all things is to be well on the way to Heavenly Glory. It is also to manifest it in simple, pious living to others who might care to join in the journey.

The Old Testament is full of references that “God is One”. And that would be one progressive Judeo-Christian revelation of Divinity, as men and women were enabled to comprehend it…and appropriate it.

Jesus stumps the Pharisees in Matthew 22 (vv. 41- 46) as He asks how it is that Messiah could be both David’s offspring and God, according to Psalm 110. The answer to the riddle is standing right before them, and smiling.


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Married and father of two. Living in Waterloo, Ontario. Workplace health and safety professional. Blogger. Poet. Nature hiker. History buff. Inspirational writer. Newsboy for Jesus.

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